Tawasau

In the last part of Surah Al- ‘Asr, the word ‘tawasau’ has been used twice. Its verbal noun is ‘tawasi’ and it is derived from ‘wasiyyat’ which means admonition, exhortation with persistent emphasis. Again, this infinitive is formed from the stem of the verbal noun ‘tafaul’, whose first attribute is mutual cooperation and the second… Continue reading Tawasau

The Interrelation of Faith, Righteous Deeds and Mutual Exhortation

Nothing and no one can avoid influencing his environment and being influenced by it. The coldness of ice will necessarily chill its surroundings and the heat of fire will surely make them warmer. The same is true in the field of morality. If the spirit of righteous deeds is really engendered in a person, it… Continue reading The Interrelation of Faith, Righteous Deeds and Mutual Exhortation

Real Meanings of Eiman (Faith)

According to Surah Al-Asr, the first condition of salvation, or deliverance from this sheer destruction, is ‘Iman’ (faith). The word ‘Iman’ has been derived from ‘aman’ meaning peace. Its literal meaning is to provide peace and tranquillity. But in its technical sense the word ‘Iman’ is used with the prepositional letters ( Lam ) or ( Ba… Continue reading Real Meanings of Eiman (Faith)

Meanings of Ayah

What exactly is meant by the word Ayah in the Holy Quran? Ayaat is plural of ayah which literally means: “sign”, “signpost”, and “memento.” An ayah then is something that reminds you of something else. For example, a handkerchief of an old friend, whom you have forgotten, may serve as a memento to remind you… Continue reading Meanings of Ayah

Two Levels of Faith

Faith (Eiman) is essentially to believe in certain metaphysical, unseen realities. It lends itself to two levels: verbal attestation and heartfelt conviction. The first level of faith – legal faith or iman al-fiqhi – is simply the verbal affirmation in the unity of God, the messengership of Muhammad (SAW), the Hereafter, the Hellfire, the Paradise, the… Continue reading Two Levels of Faith

Huzzin Azeem

  إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ ﴿41:30﴾ نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآَخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنْفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ ﴿41:31﴾ نُزُلًا مِنْ غَفُورٍ رَحِيمٍ ﴿41:32﴾ وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ… Continue reading Huzzin Azeem

Luqman – the Sage

Luqman was well known as a wise and learned man in Arabia. He has been mentioned in the poetry of the pre-Islamic poets like Imra’ul-Qais, Labid, A’asha, Tarafa and others. Some educated Arabs also possessed a collection of the wise sayings of Luqman. According to traditions, three years before the Hijrah the very first person… Continue reading Luqman – the Sage

Surah Luqman 31:12-19

Allah Subhanahu wa T’ala says in the Holy Quran:   وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ… Continue reading Surah Luqman 31:12-19